The first time I encountered Art Spiegelman’s Maus (1986 & 1992) was, as for many, a revelatory experience. During my studies I had mainly focused on the representation of genocide in moving images; films, documentaries, television programs. I prided myself of having gained something of a distance to my studied objects. I could look at a film about the genocide in Rwanda or Bosnia and maintain my academic analytical composure, not letting the images get to me too much. But then I opened Maus, which broke right through my academic filters, as did Jean-Philippe Stassen’s Deogratias, Jeroen Janssen’s Muzungu, Joe Sacco’s Safe Area Gorazde, Paolo Cossi’s Medz Yeghern and many other comics.
The impact of the medium made me exchange the realm of moving images for that of the static image, which is moving nonetheless. It is my firm belief that the medium of comics employs unique strategies in representing something as sensitive as a genocide and in trying to establish a connection with the reader. Every comic book that deals with genocide reinforces the idea that these strategies need to be analyzed systematically. My research project, titled Genocide in Comics, analyzes how genocides are imagined and represented in comics and connects theories from genocide studies and comics/media theory in a critical analysis.

