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Broken Hero(es). The Construction of Masculinity in Enki Bilal’s La Trilogie Nikopol

by Véronique Sina

In France Enki Bilal may be one of the most popular comics artists who specialised in the genre of science fiction during his lifelong career. Since the mid 1970s his work has been characterised by the presentation of bleak visions of the future in which ruthless conglomerates reign and governments as well as ecological systems tend to collapse[1]. Most often the protagonists of these dystopic visions are disillusioned and broken heroes whose adventures Bilal manages to capture with the help of his surrealistic artwork. In the following I would like to focus on one of those broken heroes – namely Alcide Nikopol, the protagonist of Bilal’s comic book series La Trilogie Nikopol (1980-1992) – in order to analyse the construction of masculinity[2] in Bilal’s work by showing how performative discourses of gender and media go hand in hand in La Trilogie Nikopol[3]. In this respect, ‘masculinity’ is understood as a performative concept, i.e. as doing masculinity. As the American gender theorist Judith Butler elaborates

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The Reinterpretation of the superhero in Seagle and Kristiansen’s ‘It’s a bird’ by Esther Claudio Moreno

Steven T. Seagle’s It’s a bird is a comic that reflects on the figure of Superman and on the author’s life to pose a question: Do we need heroes? Through a personal story, Seagle provides the reader with a brilliant, meaningful and moving work, a cathartic experience that transforms him into the hero of his own epic.

With superb mastery and sobriety, the autobiography combines the deconstruction – a typical (but not exclusive) device of postmodern art – with traditional epic. One of the characteristics of postmodernity is the deconstruction of “meta-narratives” and myths. In It’s a bird we witness the deconstruction of, arguably, the greatest myth in comics –Superman, the symbol (among other things) of the American Spirit: “You’re as much America as jazz, baseball or comic books”(p. 41), Seagle says, and throughout the comic the validity of the superhero is challenged as the representation of the American way of life, as the personification of masculinity, of the exemplary citizen, of the immigrant who longs for the land of liberty, of “the metaphysical ideals – truth, infinity, faith…” (p. 42), etc. Superman presents himself as the self-made man, the winner, the embodiment of the American dream, and Seagle cleverly destroys it.

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Posted by on 2011/06/17 in Gender, Guest Writers

 

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