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Category Archives: Gender

Broken Hero(es). The Construction of Masculinity in Enki Bilal’s La Trilogie Nikopol

by Véronique Sina

In France Enki Bilal may be one of the most popular comics artists who specialised in the genre of science fiction during his lifelong career. Since the mid 1970s his work has been characterised by the presentation of bleak visions of the future in which ruthless conglomerates reign and governments as well as ecological systems tend to collapse[1]. Most often the protagonists of these dystopic visions are disillusioned and broken heroes whose adventures Bilal manages to capture with the help of his surrealistic artwork. In the following I would like to focus on one of those broken heroes – namely Alcide Nikopol, the protagonist of Bilal’s comic book series La Trilogie Nikopol (1980-1992) – in order to analyse the construction of masculinity[2] in Bilal’s work by showing how performative discourses of gender and media go hand in hand in La Trilogie Nikopol[3]. In this respect, ‘masculinity’ is understood as a performative concept, i.e. as doing masculinity. As the American gender theorist Judith Butler elaborates

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Reading Correspondences through the Virtual Feminist Museum by Dan Smith

In the folded concertina pages of their book Correspondences (2013), artist Bernice Eisenstein and writer Anne Michaels have collaborated to adapt and put to use a multifaceted temporal dimension inherent in the medium of comics. Michaels and Eisenstein explore the potential that comics have to interrupt processes of consumption through phenomenal engagements with image, text, narrative and temporality. (Smith 2013) Correspondences changes through reading, offering new connections and configurations, made possible by the choice of directions in which the book can be read, and the page arrangements chosen by the reader upon any particular visit. The book opens as an accordion, the edge of each page attached to another. Read it this way, it is a poem. Read it a different way to look at Eisenstein’s portraits. When arranged conventionally, they are accompanied by a text on the facing page. As voices in a gallery of conversations, situated in the shadow of the Holocaust, Eisenstein’s portraits show us the faces of connected figures, from Paul Celan to Nelly Sachs, while the fragmented text of the poem sets up associations and relationships across time. There are echoes of the image/text combinations of Eisenstein’s previous graphic novel I was a Child of Holocaust Survivors (2006), which prodded the boundaries of the medium, resisting a more conventional approach to graphic memoir. Miriam Harris describes how Eisenstein illuminated “a vanished world of family members, shtetl culture, and Jewish intellectual inquiry and art, to identify what had been lost.” (2008: 132) Harris points out that “the union of words and images” (2008: 141) enables a reanimating of the dead through yoking together past and present in the corporeal form of the graphic novel. Correspondences performs similarly, but with an even greater sense of corporeal engagement, and moves even further away from standard image/text relations as found in comics.

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Manga Studies #8: Shōjo Manga History: The Obscured Decades by Dalma Kálovics

Previously on Comics Forum, Monden Masafumi shed light on the fact that Japanese shōjo manga discourse tends to prioritize a gender-related perspective, disregarding the majority of graphic narratives which do not fit a subversive reading of the genre, or even dismissing them for their allegedly conservative representation of femininity. But this is not the only one-sided approach to shōjo manga, there is also a historical bias at play. Shōjo manga of the 1970s, notably works by the so-called Magnificent 49ers (see below), have been the main focus of discussion, overshadowing other eras, both before and after. In the following overview, I will outline how the 70s and especially the 49ers ended up as the center of attention, how this favoritism has obscured other periods, and finally how views on shōjo manga history are beginning to change.

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Manga Studies #7: Shōjo Manga Research: The Legacy of Women Critics and Their Gender-Based Approach by Masafumi Monden

Shōjo manga varies in style and genre.[1] But despite this diversity, there is a certain conception of shōjo manga aesthetics, dominated by images of flowers, ribbons, fluttering hem skirts, and innocent-looking girls with large, staring eyes.[2] Traditionally, the beginning of shōjo manga has been equated with Tezuka Osamu’s Princess Knight (Ribon no kishi), but more recent studies have instead focused on prior texts,[3] namely the creations of Takahashi Macoto, who was influenced by the so-called lyrical illustrations (jojōga) of artists such as Nakahara Jun’ichi, Takabatake Kashō and Takehisa Yumeji.[4] Manga influenced by jojōga have arguably prioritized visual qualities.[5]

The importance of visual qualities has increasingly been recognized in shōjo manga studies.[6] However, most critical examinations of shōjo manga place emphasis on the role of narrative structure and representation of gender. This applies particularly to those who read shōjo manga as a medium to challenge conventional gender roles. As Iwashita Hōsei points out, female manga researchers especially have tended to focus on biological and socially constructed gender (2013a: 58). This column discusses two such works, Fujimoto Yukari’s Where is my place in the world? (1998, revised edition 2008) and Oshiyama Michiko’s Discussion of Gender Representation in Shōjo Manga: Forms of “Cross-dressed Girls” and Identity (2007, revised edition 2013).

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‘Blueprints for a Forward-Dawning Futurity’: Brynjar Åbel Banlien’s Strîmb Life (2009) and Strîmb Living – 5 Years with Oskar (2011) by Mihaela Precup

‘“I really do believe

future generations can

live without the in-

tervals of anxious

fear we know between our

bouts and strolls of

ecstasy.”’

James Schuyler

(qtd. in José Esteban Muñoz, Cruising Utopia)

The first two books of comics published by Norwegian dancer, choreographer, and comic book artist Brynjar Åbel Bandlien are also the first two and only comics published in Romania that address queer topics.[1] The author embarked on the doubly daunting task of using a medium that was new for him (i.e. comics) and representing a way of living (that he calls strîmb)[2] whose visual presence in Romania is quite scarce. Bandlien’s two fictional autobiographies, Strîmb Life (2009) and Strîmb Living – 5 Years with Oskar (2011), are related attempts to provide a view of what it means to be living a strîmb life, although more often than not they are simply about living a happy life. These two books are welcome interventions in a space of almost complete silence and everyday invisibility, but they are (thankfully) neither didactic to-do lists meant to guide us through the hours and days of a queer life, nor are they exhaustive exercises in defining queerness.

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Posted by on 2013/05/30 in Gender, Guest Writers

 

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