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Symposium Report: Sugar and Spice, and the Not So Nice: Comics Picturing Girlhood

DAY 2/2

by Eva Van de Wiele and Dona Pursall

Gert Meesters chaired Panel 4: A Space for Girls. Early research into the relationship between comics and their readers was central to Sylvain Lesage’s presentation. Through a study of reader correspondences he analysed the reception of and discourse provoked by the comics strip “Corinne et Jeannot” in the communist comics magazine for children Pif Gadget (1969- 1993/2004-2009). The serial performance of Jeannot, a boy in love being pranked by Corinne, the girl he adores, sparked a feedback loop between publishers, creators and readers and was also referred to within the comic. The curiosity of the readers’ letters is their desire to negotiate the morality of a fictional character, to communicate ideologies such as the extent of acceptable meanness for girls and suitable levels of temperance and kindness. It speaks to readers’ genuine investment in these comics, showing that fictional characters in humour strips are subject to such socially normative constraints. Aswathy Senan’s research on the childhood of Malayalis considered the extent to which the context of publication shapes the comics themselves. This notion was explored through a comparison of the comics strip “Bobanum Moliyum” as published in the women’s magazine Malayala Manorama and in Kalakaumudi, a literary magazine. Whilst the characters and the concept of their strip remained constant, the humour, the interests and the agency of the characters adapted to the flavour of the different magazines.

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Symposium Report: Sugar and Spice, and the Not So Nice: Comics Picturing Girlhood

DAY 1/2

by Eva Van de Wiele and Dona Pursall

The digital symposium Sugar and Spice, and the Not So Nice: Comics Picturing Girlhood was launched on 22 April 2021 with a profound and personal keynote by Mel Gibson. Using herself as a case study she reflected on being a reader, a librarian, a scholar and an individual who, in a variety of fields, has represented non-standard notions of ‘girl’. In workshops for librarians, teachers and scholars, Gibson uses comics for object elicitation, allowing her to encourage others to reconsider themselves as child comics readers and the complex ideologies knotted up in this experience. Gibson’s work provokes the notion of the individual as a role model, a unique and precise representation with particular qualities, interests and passions. Using restorative nostalgia entails not just reflecting back on but, also, resisting shame and embarrassment, forgiving and accepting ourselves as the child readers we were. Gibson shows a respect for the powerful and evocative materiality of comics and offers a compassionate model for identity. Whilst speaking personally about comics reading, Gibson engaged with discourses of hierarchy, child development and affect, interrogating the simple truth that what we read is part of making us who we are.

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Comics and/as Co-presence: Multi-directional Reading in ‘Tick Tock’ by John Cei Douglas

by Neal Curtis

 

Douglas_TickTock

 

Definitions of comics are numerous and yet no single version can quite capture the fecundity, variety and experimental profusion of the medium as it continues to evolve. I would therefore agree with Joseph Witek who suggests that arguments over what defines or qualifies as a comic often “devolve into analytical cul-de-sacs and hair splitting debates over an apparently endless profusion of disputed boundary cases and contradictory counter-examples” (149). Witek continues that in light of this, “‘comicness’ might usefully be reconceptualized from being an immutable attribute of texts to being considered as a historically contingent and evolving set of reading protocols that are applied to texts, that to be a comic text means to be read as a comic” (149). Although this suggests a cultural relativist approach to the medium it does still enact some boundary policing in the sense that the graphic information sheet placed in the pockets of airplane seats, while sharing certain features with the comics medium—panels and a combination of word and image—is not a comic because it is not read as such.

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Posted by on 2020/06/04 in Guest Writers

 

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Reading Correspondences through the Virtual Feminist Museum by Dan Smith

In the folded concertina pages of their book Correspondences (2013), artist Bernice Eisenstein and writer Anne Michaels have collaborated to adapt and put to use a multifaceted temporal dimension inherent in the medium of comics. Michaels and Eisenstein explore the potential that comics have to interrupt processes of consumption through phenomenal engagements with image, text, narrative and temporality. (Smith 2013) Correspondences changes through reading, offering new connections and configurations, made possible by the choice of directions in which the book can be read, and the page arrangements chosen by the reader upon any particular visit. The book opens as an accordion, the edge of each page attached to another. Read it this way, it is a poem. Read it a different way to look at Eisenstein’s portraits. When arranged conventionally, they are accompanied by a text on the facing page. As voices in a gallery of conversations, situated in the shadow of the Holocaust, Eisenstein’s portraits show us the faces of connected figures, from Paul Celan to Nelly Sachs, while the fragmented text of the poem sets up associations and relationships across time. There are echoes of the image/text combinations of Eisenstein’s previous graphic novel I was a Child of Holocaust Survivors (2006), which prodded the boundaries of the medium, resisting a more conventional approach to graphic memoir. Miriam Harris describes how Eisenstein illuminated “a vanished world of family members, shtetl culture, and Jewish intellectual inquiry and art, to identify what had been lost.” (2008: 132) Harris points out that “the union of words and images” (2008: 141) enables a reanimating of the dead through yoking together past and present in the corporeal form of the graphic novel. Correspondences performs similarly, but with an even greater sense of corporeal engagement, and moves even further away from standard image/text relations as found in comics.

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The Whites of their Eyes: Implied Violence and Double Frames in Blazing Combat and The ‘Nam by Harriet Earle

It will come as no surprise to anyone reading this that comics has a massive arsenal of techniques for the representation of violence, of trauma, of horror, of life. Indeed, the array is so vast that this paper can only concentrate on a single technique – one that is both subtle and incredibly effective. This is a technique that allows violence to be implicit. It is sneakiness and cleverness combined. It is, to my mind, one of the best examples of the utter magic of the comics form. I am talking about the representation of the human eye. It may not seem at first that the drawing of an eye is anything more than just that – an eye. But I propose that the way an eye is drawn and its relationship to the rest of the image is in fact an acutely important representational tool and one that allows violence to be implicit, dependent on the reader’s imagination.

In this paper, I consider examples from two American war comics. The first is Doug Murray and Mike Golden’s The ‘Nam, a Marvel publication that ran from 1986 to 1993 that mimicked the typical tour of duty so the characters were rotated in and out of story arcs as they would have been in combat. The series followed the Comics Code Authority guidelines and as such does not depict certain aspects of the Vietnam War – no drug use, no swearing. That said, it does have a fairly level approach to combat and is rightly praised for not subscribing to the ‘men’s adventure’ derring-do style storytelling that is has been employed by other publications. The second example is Blazing Combat, written by Archie Goodwin, which ran from 1965 to 66 before being rather abruptly cancelled. The second issue ran a story set in Vietnam and this was something of a death knell. American PX shops (shops set up on American military bases internationally) refused to stock it because, while the comic is not necessarily anti-war, it steadfastly refuses to subscribe to any glorification of war and instead concentrates on individuals and the trauma of their experience. These are not typical war comics – neither are as brash as Commando or Battle. As Kurt Vonnegut would suggest there is no role for John Wayne here (see Slaughterhouse-Five, p.11).

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Posted by on 2015/05/13 in Guest Writers

 

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