Turning an Entre-deux Situation into a Third Position – Part 3/3[1]
by Jean-Matthieu Méon
Woodcut novels form a genre of graphic narratives that emerged in Europe at the end of the 1910s with the works of the Belgian Frans Masereel. It was later explored and expanded by several European and Northern American artists, among whom the American Lynd Ward was one of the most influential (Beronä). If the genre waned in the 1950s, its influence has been claimed by diverse artists, especially in the comics field. In recent years, key works of the genre were reprinted in France and they are considered important elements of comics’ heritage.
The three parts of this article analyse this current comics valorisation of decades-old woodcut novels. The theoretical model of patrimonialisation (Davallon) helps to shed light on this process, which relies on a specific relationship with the past, made of both rediscovery and reinvention (part I). The editorial paratext of the current reprints plays here a central role. It’s a means to equate “woodcut novels” and “graphic novels” and to bring together distinct fields of artistic creations (part II). The symbolic stakes of this patrimonialising process are important: for comics and for their publishers, it’s part of a quest for legitimacy and for an artistic autonomy that Masereel and Ward could embody (part III).
The terminological instability in designing Masereel’s and Ward’s books in their current paratext—and the ambivalences it produces— [see part II] can be interpreted in two ways. On the one hand, this instability reflects the processual nature of this patrimonialisation, consisting in the collective production of an equivalence between woodcut books, and graphic novels and comics. The equivalence is initiated by the publishers, reinforced by its critical reception and then re-appropriated by the publishers. On the other hand, the instability also reflects the symbolic tensions that the editorial paratext tries to manage and to overcome. According to these paratextual indications, the woodcut books are to be seen as comics without being comics, as graphic novels without being ordinary graphic novels, as “wordless novels” but not only, as past works but “modern” and, as such, still relevant. What is at stake here is distinction—within or without the comics field.
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Tags: 25 images, 25 images de la passion d’un homme, adult readership, art history, Art Spiegelman, artistic autonomy, Éclaireur, Belgium, Blexbolex, Charles Berberian, comics history, definitions, distinction, emancipation, Félix Vallotton, film, fine arts, France, Frans Masereel, graphic novel, heritage, History, indistinction, Jan Baetens, José Guadalupe Posada, legitimacy, literature, Loustal, Lynd Ward, Martin de Halleux, Mon livre d’heures, Monsieur Toussaint Louverture, paratext, patrimonialisation, Pouillon, prestige, Rodolphe Töpffer, symbolic capital, Tardi, Thomas Ott, USA, woodcut novel, wordless comics
The Paratextual Apparatus of Patrimonialisation – Part 2/3[1]
by Jean-Matthieu Méon
Woodcut novels form a genre of graphic narratives that emerged in Europe at the end of the 1910s with the works of the Belgian Frans Masereel. It was later explored and expanded by several European and Northern American artists, among whom the American Lynd Ward was one of the most influential (Beronä). If the genre waned in the 1950s, its influence has been claimed by diverse artists, especially in the comics field. In recent years, key works of the genre were reprinted in France and they are considered important elements of comics’ heritage.
The three parts of this article analyse this current comics valorisation of decades-old woodcut novels. The theoretical model of patrimonialisation (Davallon) helps to shed light on this process, which relies on a specific relationship with the past, made of both rediscovery and reinvention (part I). The editorial paratext of the current reprints plays here a central role. It’s a means to equate “woodcut novels” and “graphic novels” and to bring together distinct fields of artistic creations (part II). The symbolic stakes of this patrimonialising process are important: for comics and for their publishers, it’s part of a quest for legitimacy and for an artistic autonomy that Masereel and Ward could embody (part III).
The patrimonialisation of woodcut novels as comics heritage is based on a double movement: a temporal shift—from the present to the past—and a contextual one—from one field of cultural production (comics) to another (fine arts) [see part I]. The first operator of this patrimonialising process is the reprints of the woodcut works. Reprinting these woodcut novels, and distributing them in bookshops and comic shops, is a first bridging of the temporal and sectoral gaps but the paratext (Genette) of these reprints is also an essential aspect of this process. The paratext helps establish the double continuity between past woodcut novels and contemporary comics, creating a double “suture” (Davallon 114), between periods and between fields. As we’ll see, it also makes the suture seamless, thus naturalizing the result of the process.
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Tags: 25 images, 25 images de la passion d’un homme, Alan Moore, Art Spiegelman, artistic autonomy, Éclaireur, Éditions du Ravin Bleu, Bart Beaty, Belgium, Blexbolex, Charles Berberian, circular circulation, comics history, Davallon, David Beronä, Eric Drooker, Félix Vallotton, fine arts, France, Frans Masereel, George Walker, graphic novel, Henry Levet, heritage, historical discourse, historiographical paratexts, Idée, indistinction, Joe Pinelli, José Guadalupe Posada, Le Soleil, legitimacy, Les Arts dessinés, Lola Lafon, Loustal, Lynd Ward, Martin de Halleux, Monsieur Toussaint Louverture, paratext, patrimonialisation, Robert Crumb, Samuel Dégardin, satire, Stefan Zweig, Tardi, temporal suture, Thomas Ott, USA, Will Eisner, woodcut novel, wordless comics, Youssef Daoudi
Patrimonialisation as Retcon? – Part 1/3
by Jean-Matthieu Méon
Woodcut novels form a genre of graphic narratives that emerged in Europe at the end of the 1910s with the works of the Belgian Frans Masereel. It was later explored and expanded by several European and Northern American artists, among whom the American Lynd Ward was one of the most influential (Beronä). If the genre waned in the 1950s, its influence has been claimed by diverse artists, especially in the comics field. In recent years, key works of the genre were reprinted in France and they are considered important elements of comics’ heritage.
The three parts of this article analyse this current comics valorisation of decades-old woodcut novels.[1] The theoretical model of patrimonialisation (Davallon) helps to shed light on this process, which relies on a specific relationship with the past, made of both rediscovery and reinvention (part I). The editorial paratext of the current reprints plays here a central role. It’s a means to equate “woodcut novels” and “graphic novels” and to bring together distinct fields of artistic creations (part II). The symbolic stakes of this patrimonialising process are important: for comics and for their publishers, it’s part of a quest for legitimacy and for an artistic autonomy that Masereel and Ward could embody (part III).
Wordless woodcut novels created in the Twenties and the Thirties are enjoying a renewed editorial and critical interest in France. Six “novels in pictures” by Frans Masereel have been reprinted by Martin de Halleux since 2018 and L’Éclaireur, one exhaustive slipcase set of all six of Lynd Ward’s “novels in woodcuts”, was published by Monsieur Toussaint Louverture in 2020 (see list of works cited). But for one exception (in Walker’s anthology), this is the first French edition of Ward’s woodcut novels and only a few of Masereel’s books had been reprinted as individual books in the preceding years by small literary publishers. On the occasion of these reprints, both bodies of works have been praised as forerunners of the modern graphic novels—if not as graphic novels in their own right. Both of them were also selected for the Angoulême festival award dedicated to comics’ heritage: Masereel’s Idée was nominated in 2019 and Ward’s L’Éclaireur won the award in 2021. The place of these works in the history of comics thus seems formally established, as one more milestone in the form’s past. Jean Davallon’s communication approach to heritage (patrimonialisation) offers a heuristic model to describe this process of (re)insertion of woodcut novels in comics history. It also helps to understand its internal logic as well as its specificity: the retrospective look at the past here is as much one of rediscovery as one of reinvention.
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Tags: 25 images, A Contract with God, Angoulême, Art Spiegelman, artistic autonomy, Artists, Éclaireur, Belgium, cinema, comics history, continuity, Davallon, film, fine arts, France, Frans Masereel, Friedenthal, graphic novel, heritage, Idée, illustration, Le Don du patrimoine, legitimacy, Lynd Ward, Martin de Halleux, Monsieur Toussaint Louverture, paratext, patrimonialisation, Pouillon, retcon, reverse filiation, Scott McCloud, superheroes, symbolic annexation, USA, Will Eisner, woodcut novel, wordless comics
By Lukas R. A. Wilde
Whereas Natalie Veith remarked that nothing much had happened or changed during the months before her last ComFor update in early October, unfortunately that statement does certainly no longer hold. The German COVID-19 stats were still exceptionally good around that time, but it has become painfully clear now that we have squandered the relative advantage we had. An early “light lockdown” turned into a stricter one in December and the infection numbers were rising dramatically around New Year’s; they are now only gradually falling after all public life has been shut down. A general (legal) work-from-home order remains a mere recommendation from all our discordant state governments, however. Universities, of course, have long settled for online activities entirely, just like in most other countries around the world. The screens and interfaces of our online platforms and tools feel all too familiar by now, for better or worse. As one of the organizers of October’s (8th–10th) annual Comfor Conference on “Comics & Agency” (together with Vanessa Ossa and Jan-Noël Thon), conducted entirely via Zoom with around 140 registered participants and 45 presenters, I was certainly not only excited about the high quality of papers and discussions despite all circumstances, but also surprised by the lack of technical problems, even in comparison with earlier live events where there’s always a missing Mac adapter, an unreadable USB device, or a PowerPoint presentation that just won’t open right. The same is probably true for classes, at least it has been for mine. There’s again a great amount of teaching on comic books going on in German Universities (as well as in Austria and Switzerland). As usual, ComFor has published a list of comic-related classes on offer during our winter term on its website.
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Tags: Germany
by Natalie Veith
Generally speaking, not too much has changed since Stephan’s update in July. Obviously. Most of us are still working from home and we feel the walls slowly closing in on us. Many comic-related events that had been planned for the summer were cancelled or rescheduled. Under different circumstances, the teaching period of the winter semester would start right about now, but most German universities have postponed it for another few weeks to accommodate for the delayed beginning of classes during the summer semester and the difficulties related to scheduling exams. During countless hours on Zoom and other video conference tools over the past months, we have all had ample opportunity to satisfy our voyeuristic drives and take a peek at the interior of our colleagues’ and students’ homes; say hello to various pets, parents and friends interrupting the calls; and realise that there are some students whose name we only know but whose face we have never seen because they do not own a webcam (as opposed to remembering their faces, but not having a clue what their names are, as is usually the case). Maybe it is the knowledge that we are all in this together – though spatially apart – or it is because, given enough time, people get used to anything, but in one way or another, we are all settling into this crazy situation and accepting it as the new normal.
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Tags: Germany
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