DAY 2/2
by Eva Van de Wiele and Dona Pursall
Gert Meesters chaired Panel 4: A Space for Girls. Early research into the relationship between comics and their readers was central to Sylvain Lesage’s presentation. Through a study of reader correspondences he analysed the reception of and discourse provoked by the comics strip “Corinne et Jeannot” in the communist comics magazine for children Pif Gadget (1969- 1993/2004-2009). The serial performance of Jeannot, a boy in love being pranked by Corinne, the girl he adores, sparked a feedback loop between publishers, creators and readers and was also referred to within the comic. The curiosity of the readers’ letters is their desire to negotiate the morality of a fictional character, to communicate ideologies such as the extent of acceptable meanness for girls and suitable levels of temperance and kindness. It speaks to readers’ genuine investment in these comics, showing that fictional characters in humour strips are subject to such socially normative constraints. Aswathy Senan’s research on the childhood of Malayalis considered the extent to which the context of publication shapes the comics themselves. This notion was explored through a comparison of the comics strip “Bobanum Moliyum” as published in the women’s magazine Malayala Manorama and in Kalakaumudi, a literary magazine. Whilst the characters and the concept of their strip remained constant, the humour, the interests and the agency of the characters adapted to the flavour of the different magazines.
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Tags: A Man Among Ye, abjection, affect, Ana Caspão, autobiography, autographics, Belit, blackness, Bobanum Moliyum, body, Charlotte Solomon, children readers, choice, civil rights, comics, coming of age, Corinne et Jeannot, creative practice, culpability, diary, education, feedback loop, female influence, female superheroes, Feminist Cultural Studies, friendships, Fundo do nada, gender roles, genre, girlhood, gothic motifs, graphic narratives, grotesque, heteronormative-queer dynamic, horror, humour, identity, individuality, isolation, Jackie Ormes, Kalakaumudi, Lynda Barry, Malayala Manorama, Martha Newbigging, memory, Misty, monstrosity, morality, narrative, origin stories, Paddy Jo, Pif Gadget, polyvocal identities, possession, power, prejudice, reader response, readers’ letters, representation, restrictions, segregation, self-sacrifice, Skim, social interactions, socially normative constraints, songplays, Spellbound, superheroine, teenage culture, trauma, Valeria, women’s magazines, Wonder Woman, WWII
by Andrea De Falco
‘Fluid Images – Fluid Text’ was the title of an interdisciplinary conference that took place at Cardiff University (Wales) on 23-24 January 2020. The conference, organised by Dr Tilmann Altenberg (School of Modern Languages) and Dr Lisa El Refaie (School of English, Communication and Philosophy), hosted eighteen speakers from twelve institutions spread across seven different countries, featuring a wide range of backgrounds and approaches. The conference received financial support from Institute of Modern Languages Research (London), University Council of Modern Languages, Cardiff Comics Storytelling Network, Cardiff School of Modern Languages and Cardiff School of English, Communication and Philosophy.
The aim was to investigate from a transdisciplinary perspective three different and interlinked dimensions underpinning comics’ mobility: time, space and artistic media. The chronological dimension covers a broad field including the relationships between comics and history and the transformations investing their editorial and reading practices. Translation is the key word to understand how comics have been able to transcend national borders, by means of transmission in different languages and cultures. The last dimension leads us to comics’ adaptation in other media, investigating their relationships with different forms of artistic expression.
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Tags: A Borrowed Life, A Distant Soil, adaptation, Aka B, Alessandro Tota, Alison Bechdel, Ana Penyas, art, Asterix, autobiography, Ángel de la Calle, Bea Enriquez, biography, Caterina Sansone, classroom, Colleen Doran, dictatorship, digital comics, Disney, Edgar Clement, family, film, Fumettibrutti, Fun Home, Gender, Graphic Novels, Greece, heritage, History, humour, identity, Il tempo materiale, intermediality, intertextuality, Italy, Je est un autre, Kobane Calling, Luigi Ricca, Martin Lemelman, memory, Mendel’s Daughter, Mexico, nationalism, Núria Tamarit, Non-fiction Comics, Operación Bolívar, P. La mia adolescenza trans, Palacinche, Paperinik, Phoebe Gloeckner, Photography, Pinturas de guerra, place, Politics, Race/ethnicity, social conflict, Spain, Storia di una madre, Taiwan, The Adventures of Tintin, The Diary of a Teenage Girl, The Story of a Mother, theatre, time, Tintin, Translations, transmediality, Transphobia, transsexual abuse, UK, Wales, Women, Zerocalcare
Kitazawa Rakuten’s (1876~1955) place in manga history is secure. Yet the two important manga historians of today, Shimizu Isao and Miyamoto Hirohito, diverge considerably in their understandings of what Kitazawa represents in this history. Shimizu sees him in terms of continuity, while Miyamoto sees him in terms of discontinuity. Both of these scholars are in agreement that Kitazawa was Japan’s first modern manga artist and that he was an important figure in early-twentieth century manga development. However, Shimizu considers Kitazawa as an important link in a manga history that connects manga’s present to ancient Japanese past, whereas Miyamoto views him as part of a radical separation from the past that established and popularized a new genre recognizable as manga today.
Here I want to explore these two scholars’ contrasting perspectives on manga history with a focus on Kitazawa whose own thoughts on manga I will take up at the end. As many readers are probably not familiar with this artist, I will firstly sketch out his life and career.
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Tags: art, Box of Curios, Chame, Chojūgiga, Dekobō, Frank A. Nankivell, History, Hokusai, Hosokibara Seiki, humour, image-text, Imaizumi Ippyō, Ishiko Jun, Japan, Japanese manga, Jiji Manga, Jiji Shinpō, Katei Puck, Kidorō, Kitazawa Rakuten, Kitazawa Yasuji, manga, manga criticism, manga studies, Milano Manga Festival, Miyamoto Hirohito, Miyao Shigeo, Mokubei, newspaper strips, Okamoto Ippei, ponchi, Punch, Rakuten Puck, ronald stewart, satirical cartooning, Shimizu Isao, Suyama Keiichi, Tagosaku, Tokyo Puck, USA, woodblock prints, Yurakusha
Manga [1] does not easily attract scholarly interest as comics. In the name of manga, the critical focus is usually less on sequential art but rather a certain illustration style or character design, and closely related, fannish engagement in transformative or derivative creations (dōjinshi), up to and including cosplay. In many cases, scholars turn to manga as an entry point for research on girls’ (shōjo) culture and female consumers, gender and sexuality, the subcultures of fujoshi (self-designated “rotten girls” engaged in Boys’ Love, or yaoi)[2] and otaku (geeks). Attempts at elucidating the peculiar role of the comics medium in that regard—for example, by focusing not only on “shōjo” but also “manga” when discussing shōjo manga [3] —remain a distinct minority whenever sociological and anthropological concerns prevail. Be it “fan culture,” “subculture” or “scene,” user communities are given preference over media specificity, texts and individual readings, at least outside of Japan. This applies especially to Japanese Studies, which is still the field yielding most manga research abroad. Here, manga is taken to represent, if not national culture in general, then Japanese popular culture, in the main understood as a youth culture with significant global impact and economic effects. Consequently, the utilization of manga as mere object appears to matter more than methodological diligence.[4] Whether subjected to symptomatic readings of social issues or to sophisticated critical theory, media-specific contexts and manga-related expertise tend to be neglected. This is as much due to specific institutional requirements as it is indicative of a lack within the institution, that is, the absence of a respective field of research and criticism.
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Tags: aesthetics, Alison Bechdel, bande dessinée, Belgium, Benoît Peeters, Boys’ Love, caricature, children readers, CJ Suzuki, comics industry, digital comics, ehon, fandom, formalism, François Schuiten, France, Franco-Belgian Comics, Frederick Schodt, Fujimoto Yukari, Gakushūin University, gekiga, Gender, graphic narratives, Hergé, historiography, humour, Ishiko Junzō, Itō Gō, Japan, Japan Society for Studies in Cartoons and Comics, Japanese manga, jaqueline berndt, Jessica Sugimoto-Bauwens, Kitazawa Rakuten, kodomo manga, komikku, Kyoto International Manga Museum, Kyoto Seika University, manga, manga criticism, manga hyōgenron, manga studies, manhua, manhwa, Meiji University, Miyamoto Hirohito, Murakami Tomohiko, museum, Natsume Fusanosuke, Nicholas Theisen, Nihon manga gakkai, Odagiri Hiroshi, Ono Kōsei, Osamu Tezuka, Paco Roca, ronald stewart, Saitō Chiho, satirical cartooning, Scott McCloud, Shimizu Isao, Takekuma Kentarō, Takemiya Keiko, Takeuchi Osamu, Tezuka, Tezuka Osamu, The Adventures of Tintin, Thierry Groensteen, Tintin, Translations, transmediality, USA, yaoi, Yonezawa Yoshihiro Memorial Library of Manga and Subcultures
Comics Forum 