by Neal Curtis
Definitions of comics are numerous and yet no single version can quite capture the fecundity, variety and experimental profusion of the medium as it continues to evolve. I would therefore agree with Joseph Witek who suggests that arguments over what defines or qualifies as a comic often “devolve into analytical cul-de-sacs and hair splitting debates over an apparently endless profusion of disputed boundary cases and contradictory counter-examples” (149). Witek continues that in light of this, “‘comicness’ might usefully be reconceptualized from being an immutable attribute of texts to being considered as a historically contingent and evolving set of reading protocols that are applied to texts, that to be a comic text means to be read as a comic” (149). Although this suggests a cultural relativist approach to the medium it does still enact some boundary policing in the sense that the graphic information sheet placed in the pockets of airplane seats, while sharing certain features with the comics medium—panels and a combination of word and image—is not a comic because it is not read as such.
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Tags: After Maria, Andy Warhol, comicity, comicness, digital comics, digital media, directed reading, double page, Emma Sou, Gemma Sou, John Cei Douglas, memory, multi-directional reading, multiframe, newspaper strips, Off Life, online comics, open access, page, page layout, Show Me The Map To Your Heart, smartphones, space, spatial co-presence, spatial solidarity, Static, tablets, Thierry Groensteen, Tick Tock, time, trauma, UK, wordless comics
17 – 20 May 2017 – Louvain-la-Neuve – Musée Hergé – Collège Érasme, Université Catholique de Louvain
by Olivier Roche
Translated by Annick Pellegrin
Edited by Lise Tannahill
In Europe, the Belgian author Hergé, whose real name was Georges Remi, is considered to be one of the greatest bande dessinée artists of the 20th century, just like Winsor McCay (Little Nemo in Slumberland), Charles Schulz (Peanuts) or Jirō Taniguchi (A Distant Neighborhood). His body of work—mostly The Adventures of Tintin and Quick and Flupke—has become mythical, and the subject of collections, of speculation, of exhibitions, of hundreds of scholarly studies, of thousands of articles and all kinds of artistic and cultural tributes. In France or in Belgium, universities have had a lot of trouble embracing bande dessinée. However, in the last few years, there has been a notable and growing interest for the ninth art, and in particular for Hergé’s work, in higher education and research. From 17 to 20 May 2017, an international conference was held in Louvain-la-Neuve, at Université catholique de Louvain and at Musée Hergé [Hergé Museum], to mark Hergé’s 110th birthday. The conference, organised by a scientific committee representing six universities in Belgium, France and Switzerland, brought together 20 speakers from 8 countries over 4 days, a first, and it was a great success.
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Tags: ACME, bande dessinée, Belgium, Benoît Peeters, Franco-Belgian Comics, GrEBD, GRIT, Hergé, Jacques Langlois, Jan Baetens, Kroll, Les Amis de Hergé, Moulinsart, Musée Hergé, Philippe Goddin, Philippe Marion, The Adventures of Tintin, Thierry Groensteen, Tintin, Translations, Yves Sente
Welcome to the second edition of the International Bande Dessinée Society column, a look back at developments in the world of bande dessinée (francophone comics) scholarship and research.
No retrospective examination of the year in bande dessinée can overlook the tragic events of January 2015: the shooting at the offices of satirical newspaper Charlie Hebdo. The events and their ramifications have been discussed endlessly in the press, and discussion of the political or wider global effects of the attack is far beyond the remit of this column. However, the deaths of Stéphane Charbonnier (Charb), Georges Wolinski, Jean Cabut (Cabu), Bernard Verlhac (Tignous) and Philippe Honoré represent a huge loss for not only Charlie Hebdo but the wider world of bande dessinée. Several of them were key figures in the development of post-war bande dessinée and wider visual culture in France. For example, Cabu and Wolinski’s work appeared in Charlie Hebdo from its beginnings in 1969 as well as its predecessor Hara-Kiri. Cabu and Charb, along with economist Bernard Maris, who was also killed, were instrumental in the resurrection of Charlie Hebdo in 1992 (publication had ceased in 1981). It is this incarnation which continues to the present day. Charlie Hebdo represents a particularly French tradition of satirical cartooning which lost many of its most important figures in the attacks. If you would like to know more about Charlie Hebdo and its place in French culture, Berghahn has published an informative blog post by Mark McKinney (University of Miami, Ohio) at their site, as well as making available two articles from European Comic Art: a history of the journal and its politics, as well as an interview with Cabu.
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Tags: Angouleme, Ann Miller, bande dessinée, Bart Beaty, Bastien Vivès, Benoît Peeters, Bernard Maris, Cabu, Charb, Charlie Hebdo, Chris Ware, Christian Maucler, David B., Dominique Cerbelaud, Enem, European Comic Art, Fabrice Leroy, France, Francis Lacassin, Georges Wolinski, German occupation of France, Hara-Kiri, Hergé, History, Jan Baetens, Jewish identity, Joann Sfar, Katsuhiro Otomo, Mark McKinney, memory, newspaper strips, Olivier Roche, Pascal Lefèvre, Philippe Honoré, Pierre Fresnault-Deruelle, Ralph Soupault, Riad Sattouf, Rodolphe Töpffer, Salon des Ouvrages sur la Bande Dessinée, satirical cartooning, The Adventures of Tintin, Thierry Crépin, Thierry Groensteen, Tignous, Tintin, Vichy, Vincent Pompetti, WWII
Takeuchi Osamu, a professor of media studies at Doshisha University, is likely not the best manga studies critic to use as an introduction to problems surrounding the relatively recent turn in Japanese manga studies discourse to formalism or, more specifically, to the study of manga expression (manga hyōgen), since his work is something of a too easy target. It is parochial—his examples, despite pretensions toward general principles, are exclusively Japanese—and has changed surprisingly little since the late 1980s, despite the fact that his contemporaries, such as Natsume Fusanosuke and Yomota Inuhiko, and the manga expression discourse in toto have changed considerably in the intervening years. Yomota’s Manga genron (Principles of Manga) makes reference to at least some non-Japanese comics artists, notably Windsor McCay, and in the introduction to a recent translation of two chapters of his Tezuka Osamu wa doko ni iru (Where is Tezuka Osamu?), Natsume reflects on how limited this early formalist work was and, if reproduced today, would have to be understood within the context of a global comics studies discourse:
At the time I wrote this book, my interests generally centered on postwar Japanese manga, and the scope of my inquiry was almost entirely limited to Japan. If we were to consider European and American influences on manga from the Meiji period [1868-1912], the discussion in this book on transformations related to time and panel articulation would link to world-historical questions of modernity (changes in the expression of time and space in modern times)… Future research will surely depend on sharing knowledge and intellectual exchanges between scholars in different countries.[1]
While a turn away from more parochial concerns is admirable, a broadening of perspective on manga-as-comic expression is not guaranteed to overcome or even make apparent a number of assumptions underlying the study of manga expression as it emerged historically and in direct response to the currents of nearly two decades of manga criticism that preceded it. In order to make those assumptions more apparent, my use of Takeuchi’s critical oeuvre here is directed more toward discourse analytical ends than toward a detailed explication of what his theory of manga expression entails.
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Tags: Biranji, Cinematism, CJ Suzuki, Donald Duck Finds Pirate Gold!, Doshisha University, eiga-teki shuhō, Europe, film, formalism, Frederick Schodt, gekiga, Helen McCarthy, historiography, image-text, Ishiko Junzō, Itō Gō, Japan, Japanese manga, jaqueline berndt, Kitazawa Rakuten, Kure Tomofusa, manga criticism, Manga genron, manga hyōgen, Mangashugi, Media Studies, Meiji period, Mizuki Shigeru, Nakano Haruyuki, Natsume Fusanosuke, New Treasure Island, Osamu Tezuka, Ryan Holmberg, Sakai Shichima, Scott McCloud, Shin takarajima, Shintakarajima, Shirato Sanpei, Shishido Sakō, shōjo, Speed Boy, Supīdo tarō, Takeuchi Osamu, Tatsumi Yoshihiro, Tezuka, Tezuka Osamu, Tezuka Osamu wa doko ni iru, Thierry Groensteen, Thomas Lamarre, Tsuge Yoshiharu, Tsurumi Shunsuke, USA, Winsor McCay, WWII, Yomota Inuhiko
Manga [1] does not easily attract scholarly interest as comics. In the name of manga, the critical focus is usually less on sequential art but rather a certain illustration style or character design, and closely related, fannish engagement in transformative or derivative creations (dōjinshi), up to and including cosplay. In many cases, scholars turn to manga as an entry point for research on girls’ (shōjo) culture and female consumers, gender and sexuality, the subcultures of fujoshi (self-designated “rotten girls” engaged in Boys’ Love, or yaoi)[2] and otaku (geeks). Attempts at elucidating the peculiar role of the comics medium in that regard—for example, by focusing not only on “shōjo” but also “manga” when discussing shōjo manga [3] —remain a distinct minority whenever sociological and anthropological concerns prevail. Be it “fan culture,” “subculture” or “scene,” user communities are given preference over media specificity, texts and individual readings, at least outside of Japan. This applies especially to Japanese Studies, which is still the field yielding most manga research abroad. Here, manga is taken to represent, if not national culture in general, then Japanese popular culture, in the main understood as a youth culture with significant global impact and economic effects. Consequently, the utilization of manga as mere object appears to matter more than methodological diligence.[4] Whether subjected to symptomatic readings of social issues or to sophisticated critical theory, media-specific contexts and manga-related expertise tend to be neglected. This is as much due to specific institutional requirements as it is indicative of a lack within the institution, that is, the absence of a respective field of research and criticism.
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Tags: aesthetics, Alison Bechdel, bande dessinée, Belgium, Benoît Peeters, Boys’ Love, caricature, children readers, CJ Suzuki, comics industry, digital comics, ehon, fandom, formalism, François Schuiten, France, Franco-Belgian Comics, Frederick Schodt, Fujimoto Yukari, Gakushūin University, gekiga, Gender, graphic narratives, Hergé, historiography, humour, Ishiko Junzō, Itō Gō, Japan, Japan Society for Studies in Cartoons and Comics, Japanese manga, jaqueline berndt, Jessica Sugimoto-Bauwens, Kitazawa Rakuten, kodomo manga, komikku, Kyoto International Manga Museum, Kyoto Seika University, manga, manga criticism, manga hyōgenron, manga studies, manhua, manhwa, Meiji University, Miyamoto Hirohito, Murakami Tomohiko, museum, Natsume Fusanosuke, Nicholas Theisen, Nihon manga gakkai, Odagiri Hiroshi, Ono Kōsei, Osamu Tezuka, Paco Roca, ronald stewart, Saitō Chiho, satirical cartooning, Scott McCloud, Shimizu Isao, Takekuma Kentarō, Takemiya Keiko, Takeuchi Osamu, Tezuka, Tezuka Osamu, The Adventures of Tintin, Thierry Groensteen, Tintin, Translations, transmediality, USA, yaoi, Yonezawa Yoshihiro Memorial Library of Manga and Subcultures
Comics Forum 